Carpe Diem- Beauty in Words | |||||||||||||||
Welcome to the Human Experience | |||||||||||||||
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These
are the words of those who seek truth. Truth through emotions, feelings,
in essence, words. Despite all else, we right now are living life. Experiencing
beauty and love, ugliness and hatred, all at the same time. What you see
here is a small collection of the thinkers of the world. Words of poets
and writers who deciphered emotions and ideas into words. As much as we
tend to stray away from what is the meaning of life, whether with a god,
or not, life is everything. Thoughts, feelings, emotions, experiences,
trials and tribulations. Every person on earth has a different concept
of life. Included here is a small amount of those words that hopefully
will evoke thought. Keep living the human experience. Enjoy!
That land which is my home! Beautiful,
calm- where there is no hurry to get anywhere, no driving to keep up in
a race that knows no ending and no goal. No classes where men talk and
talk, and then stop now and then to hear their own words come back to them
from their own students. No constant peering into the maelstrom of one’s
own mind; no worries about grades and honors; no hysterical preparing for
life until life is half over; no anxiety about one’s place in the thing
they call Society.
You know that when I hate you,
it is because I love you to a point of passion that infringes my soul.
I can forget my very existence
in a deep kiss of you....
What is important is to keep
our mind high in the world of true understanding, and returning to the
world of our daily experience to seek therein the truth of beauty. No matter
what we may be doing at a given moment, we must not forget that it has
a bearing upon our everlasting self which is poetry.
O ME! O life!... of the questions
of these recurring;
Had I the heavens' embroidered
cloths,
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Beauty
is momentary in the mind-
The fitful tracing of a portal; But in the flesh is immortal. The body dies; the body's beauty lives. So evenings die, in their green going, A wave, interminably flowing. So gardens die, their meek breath scenting The cowl of winter, done repenting. So maidens die, to the auroral Celebration of a maiden's choral. Susanna's music touched the bawdy strings Of those white elders; but, escaping, Left only Death's ironic scraping. Now in its immortality, it plays On the clear viol of her memory, And makes a constant sacrament of praise. -- Wallace Stephens "Peter Quince at the Clavier" Word over all, beautiful as the
sky,
Consider this small dust, here
in the glass,
"To distinguish the different
forms of association we must trace the development successively of the
association of the household, that of the village, and that of the city
or polis. The polis, or political association, is the crown: it completes
and fulfils the nature of man: it is thus natural to him, and he is himself
naturally a "polis animal"; it is also prior to him, inthe sense that it
is the presupposition of his true and full life"
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Great Pieces- | |||||||||||||||
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Beauty
never slumbers;
All is in her name; But the rose remembers The dust from which it came. - - - -Edna St. Vincent Millay Failing to fetch me at first
keep encouraged
My face in thine eye, thine in
mine appears,
They are not long, the days of
wine and roses:
Some reckon their age by years,
Piecemeal the body dies, and
the timid soul
Therefore the love which us doth
bind,
O, how her eyes did lend and
borrow!
"As soon as there will exist
for everyone a margin of real freedom beyond the production of life, Marxism
will have lived out its lifespan; a philosophy of freedom will take its
place. But we have no means, no intellectual intrument, no concrete experience
which allows us to concieve of this freedom or of this philosophy... "
"Does not man, perhaps, love
something besides well-being? Perhaps he is just as fond of suffering?
Perhaps suffering is just as great a benefit to him as well being? Man
is sometimes extraordinary, passionately, in love with suffering, and that
is a fact."
When a great thinker despises
men, it is their laziness that he depises: for it is on account of this
that they have the appearance of factory products and seem indifferent
and unworthy of companionship or instruction. The human being who does
not wish to belong to the mass must merely cease being comfortable with
himself; let him follow his conscience which shouts at him "Be Yourself!
What you are present doing, opining, and desiring, that is not really you."....
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